I still remember the first time I encountered the
doctrine of election. I was in my first semester at a Christian
college, taking Theology 101. After dealing with the doctrines of
God, Christ and Man we finally got to salvation. And I was outraged!
What a canard that God would choose some for salvation, and others
for eternal condemnation. I felt worse than if someone had insulted
my wife. It was reprehensible that my God’s gracious and loving
character should be so maligned.
Yet now, twenty years later, I am writing a
position paper defending the very doctrine that once made me so
angry. What changed?
Well, simply stated, I learned how to study the
Bible for myself. And what I learned personally from the Scriptures
was so wondrous, so glorious, so awesome that I had to change my
convictions.
Let’s go back a bit and look at some background. I
was brought to faith in Christ through a parachurch ministry
reaching out to military personnel. I knew first hand that the
gospel of Jesus Christ changed lives. It changed mine. It changed my
friends. Later on, as a faithful worker for another parachurch
organization dedicated to evangelism, I wanted more than anything
else to convince people to repent of their sin and receive Jesus
Christ as Lord. But I kept running into a problem. Some people
accepted the message, but others did not. I thought that perhaps it
was my evangelism skills that were at fault. I was convinced that if
I could only argue better, I could win more souls.
So I studied hard, learned the answers to all the
questions that people could possibly ask and prepared myself like a
debater. I was ready to out argue anyone. And with all due modesty,
I got real good at it. One night, in the city of York in Northern
England, I met a fellow American. He was a student at Cornell
University majoring in physics. He was brilliant. We spent the
entire night discussing Christianity. And though he had some great
arguments, it was no contest. He would throw up an objection to
Christianity, and like a trap shooter busting clay pidgins, I would
shoot them down. As night turned to dawn, he was like a weary boxer,
staggering around. He was finally out of arguments. I had answered
every question, demolished every objection. I had him on the ropes.
Finally I asked, "Look, we’ve gone round and round all night. Will
you now acknowledge Jesus Christ as Lord."
There was the real issue. It was not a problem with
the head, but a problem with the heart. He didn’t want to receive
Christ because he knew that he would have to stop doing what God has
forbidden. But couldn’t he understand the consequences of his
refusal to accept God’s salvation? Couldn’t he see that his way was
suicide? Why would a person chose death over life? I shook my head
at his foolishness and pondered his blindness. I remember mumbling
something about "free will" and getting on with the next
prospect.
Years later, after college, seminary and graduate
school, I was back again in England, teaching hermeneutics to young
Christians. We were studying the book of Romans when we got to
chapter nine. Verse 16 was very troubling.
Paul says, "So then, it does not depend on the man
who wills, or the man who runs, but on God who has mercy." Wow,
troubling verse. So much for "free" will. I had always focused on
convincing the man, but God was saying that salvation does not
depend on human will. Verse 18 is even more difficult, "So then He
has mercy on whom He desires, and He hardens whom He desires."
Now as a good teacher I was in a real quandary. To
make these verses mean something other then what they apparently
said, would violate every principle of hermeneutics I had been
teaching my students. I had consistently warned my students of
hermeneutical "gymnastics" when dealing with troubling texts. "Let
God be true and every man a liar" was my catch phrase. And now the
teacher was caught. I hated (no other word will suffice) the
doctrine of election. But here I was smack up against an entire
chapter of the Bible that would not fit my prejudices. What was I
going to do?
Well, like any good Christian, I hid my head and
hoped it would go away. But my students wouldn’t let me. Every
single person in that class came in as an Arminian (i.e., believing
that men choose God). Every single one of them came out Reformed
(believing that God chooses man). What a disaster! So, I began my
own personal Bible study. I did not read any good books, or study
what the great thinkers of the past had written. I just opened my
Bible and said, "Lord, teach me." And this is what I found.
First of all, for the first time, I started with
the Bible’s own assessment of unregenerate men. Romans 3:10ff says,
"There is none righteous, not even one. There is none who
understands, there is none who seeks for God." Do you see what it
says here? No one, nobody, anywhere at any time seeks after God. But
if that’s true, how does anyone ever come to faith in Christ in the
first place? Kind of explains something of the attitude of my friend
in York. He wasn’t looking for God, had no real interest in
spiritual things, except as a chance to match wits with someone.
Secondly, 1 Corinthians 2:14 says, "but a natural
man does not accept the things of the Spirit of God, for they are
foolishness to him, and he cannot understand them because they are
spiritually appraised." Here the natural man, the man without the
Spirit of God, neither accepts nor understands the gospel. In fact,
the Bible says that he cannot do so because only the Spirit can
explain them. Yet because he is a "natural" man, he doesn’t have the
Spirit! Thus when we share the gospel with unbelievers, they do not,
they cannot understand the message. And that also helps explain my
college friend. Even though he lost the argument, he remained
unconvinced, because he just didn’t understand what the real issues
were. And nothing I could do, no argument I could offer could change
him.
Thirdly, 2 Corinthians 5 explains why the natural
man cannot understand spiritual realities. Verse 3-4 says "And even
if our gospel is veiled, it is veiled to those who are perishing in
whose case the god of this age has blinded the minds of the
unbelieving that they might not see the light of the gospel of the
glory of Christ." Natural men are not only spiritually foolish they
are spiritually blind. They can’t see what we see so clearly. My
friend just didn’t see that his actions were leading to death. There
was a huge blind spot. How can anyone chose the way of death, when
the way of life is so clear? Well, easily done if they cannot tell
the difference. My friend was blind.
Finally, Ephesians 2:1 says, "And you were dead in
your transgressions and sin." Not only is the unbeliever foolish and
blind, he’s dead! Ever tried to have a discussion with a dead
person? Not much chance of changing their convictions is there? And
that’s why I won the argument with my friend but lost the soul. I
was arguing with a Zombie, whose heart was dead and who therefore
was unmoved by my arguments. He chose the way of death, because he
was already dead!
Now here’s the dilemma. How does this foolish,
blind, dead person ever come to saving faith in Christ? I used to
use an analogy when discussing salvation. I had people picture the
Titanic sinking in the North Atlantic. The water is full of drowning
survivors. Jesus rows by in a life boat and throws out the life
preserver of salvation. Anyone, who wants to be saved, just has to
grab on the life preserver and Jesus will reel them in. You grab the
lifesaver by faith. It was a great illustration. But it was also
dead wrong.
The problem was that it didn’t deal with the
Biblical description of men without God. According to the Bible, the
people in the water were not just weak and helpless, who needed to
trust that Jesus would really save them. They were already dead.
They didn’t understand what a life preserver was for, they couldn’t
see that the life preserver was being thrown out and they couldn’t
hang on because they had already drowned! Dead men don’t have faith.
That’s the Biblical picture.
So then, how can anyone be saved? Ephesians 2:9-9
provides the Biblical answer. "For by grace you have been saved,
through faith, and that not of yourselves, it is the gift of God." I
had memorized that verse years before, quoted it hundreds of times,
.but I never understood it. If anyone had asked me what the "gift of
God" was I would have said, "salvation of course." But that is both
linguistically and grammatically impossible. The relative pronoun
"that" does not refer to "salvation" but rather faith! The gift of
God in Ephesians 2:8-9 is not salvation (though salvation is
certainly a gift) but faith. Even our ability to believe in God, is
a gift of God. God has to change a person’s heart, regenerate them,
before they can believe in Him. Only when a man is brought to
spiritual life can he trust in God. 2 Corinthians 4:6 says something
similar, "For God who said, ‘Light shall shine out of darkness" is
the One who has shone in our hearts to give the light of the
knowledge of the glory of God in the face of Christ." Remember that
blind man? How does he ever see Christ? Not on his own, but only, if
God causes light to shine in his heart. Jesus healed the physically
blind, as an allegory of His Spirit giving us spiritual sight. But
unless God does that, we cannot see.
A better analogy than the Titanic is the airplane
that crashed a few years ago in frigid waters just after taking off
from a Washington airport. Rescue helicopters let down life
preservers into the water, and if the people would only hang on,
they could be saved. But the cold waters drained the life out of
them. Several poignant pictures show people clinging on, almost to
be rescued, only to drop back into the icy waters. A horrible
tragedy but also an accurate picture of our state before God. In
order for those poor people to be rescued, someone had to go right
down into the water, drag them aboard a raft, and give them the kiss
of life. They couldn’t choose salvation, someone else had to save
them.
Salvation is totally an act of God. There is
nothing about us that allow us to contribute to salvation in anyway.
We’re dead in the water. Jesus doesn’t just throw out a life
preserver and say "Whosoever will, may come." He literally reaches
out and drags us into the lifeboat and gives us life. We do not save
ourselves with his help. He does it all.
But my objection here was doesn’t that make God
unfair? Why should He save some and not others?
Let’s go back to Romans 9 again. Verse 19 says,
"You will say to me then, ‘Why does He still find fault for who
resists His will?" "Fair question!" I thought, the first time I read
it. And I was devastated by the Apostle Paul’s answer. He says, "On
the contrary, who are you who answers back to God? The thing molded
will not say to the molder, ‘Why did you make me like this’ will
it?’"
And this is why election is so offensive to us. God
says in His Word, that He is God. He created heaven and earth
according to His plan and His purposes. He has the right to do
anything He wishes with everything in creation. And we do not like
that. We don’t like a sovereign God, we want a nice comfortable god,
one that will be there when we need Him, one that will answer our
prayers and get us out of trouble. One that is like a rich,
indulgent uncle who’ll give us nice things and let us have a good
time. But that’s not the God of Scripture.
The One True God is the sovereign Lord and King of
Heaven and Earth. Everything that He created was intended to display
His glory and majesty (Psa 19:1ff). He is the standard of what is
right and wrong, good and evil. In Him we live and move and have our
being. He is the great "I Am that I Am." Paul summarizes our
position in Romans 9:22, "What if God, though willing to demonstrate
His wrath and to make His power known, endured with much patience
vessels of wrath prepared for destruction." Do you see what
Scripture is saying here? God created some people as "vessels of
wrath." Their whole purpose is to demonstrate God’s power,
righteousness and justice. They were prepared for destruction.
That’s why He created them.
Paul goes on to say in verse 23, "And He did so in
order that He might make known the riches of His glory upon vessels
of mercy, which He prepared beforehand for glory, even us." Just as
God created some people for wrath, He created others to demonstrate
His grace, mercy and goodness. One lump of clay, molded by the Maker
into two different types of vessels; one for honor, one for
dishonor, one for glory, one for destruction. You may not like it,
but that’s what God said. Deal with it. It’s the way things really
are.
But doesn’t that make God unfair? How? What does
God owe any of us? "For all have sinned and fall short of the glory
of God" (Rms 3:23). "All of us like sheep have gone astray, each of
us has turned to his own way" (Isa 53:6). And finally, "the wages of
sin is death" (Rms 6:23). The only thing that God owes any of us is
the death. Everything else is a result of God’s grace, mercy and
patience. How then can God be called "unjust" or "unfair" if He
decides, as is His sovereign right, to save some of us?
Thus I believe in predestination because that is
what the Bible teaches. "Just as He chose us in Him before the
foundation of the world…" (Eph 1:4) "He predestined us to adoption
as sons through Jesus Christ to Himself according to the kind
intention of His will" (Eph 1:5). "having been predestined according
to His purpose who works all things after the counsel of His will"
(Eph 1:11).
I don’t have to like it, but I do have to accept
it. God is sovereign. He will do what He will do. His Word is clear
that from all eternity He created some for salvation, and others for
damnation. Now we cannot see people’s hearts and it is not for us to
speculate about who belongs in either camp. "The secret things
belong to God." But in His grace, mercy and sovereignty God can only
do what is right. If what He does conflicts with what we think is
right, guess who had better change? And that is why I believe in
predestination.